The Black Pat Robertson
March 16, 2008
I don’t want to give any more coverage to leftist hate-monger Jeremiah Wright than is good for him, but I feel obligated to ask this question. Exactly what is the official media policy towards people who use religion to propagate their own loony political views? I think we need to get something in writing here. I sense a lot of duplicity and pandering.
Andrew Sullivan says it is only “incumbent” on the media to give equal coverage of all the good things Wright’s ministry has accomplished. I agree; the only problem is, the media doesn’t do that with weirdo evangelicals like Pat Robertson. I don’t think I’ve seen Mr. Sullivan, Time Magazine, or any other major news outlet devote an article to the great things the 700 Club has done for people. Mr. Wright would be a first, and a fair question is why does he deserve to be a first?
Those who say race has nothing to do with this have their heads six feet in the sand. Wright is getting preferential treatment because he is so heavily entrenched within the “Black religious experience.” Note Sullivan’s choice of words: “intemperate,” rather than the favorite adjective of the Robertson attack squad, “intolerant.” One means a guy just gets too angry sometimes; the other means he’s a jerk with bad beliefs. I think either of those words would do fine, but they need to appear on both sides.
Either this kind of talk, coming from a white evangelical or a black community leader, is wrong and hateful, or it isn’t. I think it is, so why equivocate on terms?
Obama speaks on faith and religion
March 15, 2008
Obama spoke on his faith, church, and pastor yesterday:
The pastor of my church, Rev. Jeremiah Wright, who recently preached his last sermon and is in the process of retiring, has touched off a firestorm over the last few days. He’s drawn attention as the result of some inflammatory and appalling remarks he made about our country, our politics, and my political opponents.
Southern Baptists join the Global Warming fight
March 11, 2008
Get this. The Southern Baptist Convention has decided to combat global warming.
Southern Baptist Leaders Take Unusual Step of Urging Fight Against Climate Change
NEW YORK (AP) — In a major shift, a group of Southern Baptist leaders said their denomination has been “too timid” on environmental issues and has a biblical duty to stop global warming.The declaration, signed by the president of the Southern Baptist Convention among others and released Monday, shows a growing urgency about climate change even within groups that once dismissed claims of an overheating planet as a liberal ruse. The conservative denomination has 16.3 million members and is the largest Protestant group in the U.S.
A Matter of Life and Death
March 10, 2008
By its very nature, the death penalty is a tough thing to sell. It puts the life of the accused in the hands of his peers. Anytime it is done, you can be sure that decision will be highly contested. As a result, the question has moved more from a legal one (for the Constitution clearly states that life can be deprived, if due process is given) to an ethical one: is it ever morally permissible for human beings to take life?
The New York Times came out with an article today concerning the use of the death penalty that says it’s not. More and more cases, the Times says, are coming before federal juries in the State of New York as prosecutors continue to request civic action. The problem is, juries are refusing to sign off on the matter. This sentiment has been paralleled by Supreme Court, which last year issued stays on behalf of all death row inmates, pending the adjudication of a Kentucky case stemming from this incident:
“Ralph Baze is on Kentucky’s death row because in January 1992 he used an SKS assault rifle to ambush a sheriff and his deputy when they arrived at his house to arrest him.
He shot the sheriff three times in the back. The deputy returned fire until he ran out of bullets. When the lawman tried to retreat, Mr. Baze shot the deputy twice in the back. As the deputy lay on the ground bleeding, Baze walked up to him and shot him in the back of the head.”
One must ask themselves the question: had the deputy been able to kill his assailant then, would it have been morally justified? The answer is yes. Justice demands retribution; he would have been justified in protecting himself. And while some argue violence begets violence, it can also been an incentive to refrain from breaking the law.
For the wise parent does not spare their child the rod. They teach them, rather, that their bad choices demand equally strigent punishments. The consequence, in effect, becomes a deterrent for future bad behavior. And younger siblings who observe the reformed behavior of the older are more likely to follow their example, both out of love and fear of retribution.
While the death penalty is highly contested, it must still be an option left on the table. The taking of life is a terrible thing, but if taking the life of a guilty man bears even the small hope of saving an innocent, so be it. To remove the option altogether would be entirely irresponsible on the part of our Federal Government. It would be an affront to justice herself.
A Bible study on poverty
March 10, 2008
Joseph Farah at WorldNetDaily touches on the Bible and poverty in a recent article. To say the least, I agree with his statement that,
Notice Jesus did not suggest those listening to Him lobby Herod to take care of the poor. Notice Jesus did not suggest this was Caesar’s responsibility. Notice Jesus did not suggest people, listening to His words then or reading them 2,000 years later, should mug the rich and distribute their wealth to the poor.
The Bible does not command us to solve poverty by religious means. Christendom has been an important part of the development of Western civilization, which has brought us capitalism and prosperity to even some of the poorest people.
A poor man in America might drive a old model Chevrolet and a rich man drives a Cadillac, but both people have cars. A car is a car. The same goes for televisions, microwaves, and dozens of other now-necessities of life. Rich people may have a better standard of living but capitalism has lowered the price of goods to where poor people might buy them too. But back to the topic at hand.
Joseph Farah has it dead on. The Bible does not command redistribution of wealth except by voluntary means. By voluntary giving and charity work, those who will truly benefit from the kind act will be helped. When government mandates, say, unemployment and other forms of welfare, there will be more unemployment and other forms of welfare. Subsidies create more of it.
The solution to poverty is to get the government out of the economy and allow private property in the means of production. Only then will standards of living increase and poor people in America might be rich compared to even some European nations.
Would Jesus bomb a nation?
March 8, 2008
There are very few bloggers on the internet that I respect more than Brian LePort. Always thoughtful, never caustic and many times right, Brian’s blog is required reading for anyone interested in some serious theologically cultural thinking. But I think he misses a few things in his recent post dealing with the nature of violence.
Let me first of all I say that I agree with Brian’s main thesis: Violence does beget violence. It’s pretty obvious: Just visit a group of 5 year olds to understand how contagious pushing and shoving can be. Christ taught this principle starting from the inside: That sin within the heart is the source of visible sin, or “violence.”
Where I disagree with Brian is in his line of thinking that seeks to apply these principle to republican government. This paragraph suffices:
On the other hand, whether the words of Jesus concerning the response to violence being “turn the other cheek” are pragmatic, or transferable to all cases of received violence, though debatable, must at least be recognized as a warning to those who believe that violence can somehow stop violence. It cannot.
When 9/11 took place we realized how terrible violence is. Our response? More violence in Afghanistan and Iraq (and now we talk about going further into Pakistan or into Iran). While almost three thousand people died on 9/11, over four thousand coalition soldiers have died in Iraq alone (almost four thousand of those being Americans) and we have lost an addition eight hundred (rounded off) in Afghanistan. The Iraqi death total has almost reached thirty-nine thousand (13x’s that of 9/11!).
Admittedly, the numbers are staggering. But I think his implication is off a bit.
No place like home
March 8, 2008
An appellate court in California has ruled rather decisively that parents in California have no constiutional right educate their children at home. This, of course, poses some serious problems to the homeschooling families in the state. The written opinion is erudite, lawful, and, apparently, fairly ironclad. One appreciates the clarity of language represented in passages like this one:
The trial court’s reason for declining to order public or private schooling for the
children was its belief that parents have a constitutional right to school their children in
their own home. However, California courts have held that under provisions in the
Education Code, parents do not have a constitutional right to home school their
children.
The opinion spends the overwhelming majority of its space detailing how legal precendent demonstrates that home education by the parents is not recognized as satisfying the compulsory education requirements of the state. The sheer amount of cases alone is difficult to respond to, and any appeal of this ruling will most likely fail.